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The War in Catatumbo

Human Rights Watch (2019) C1

Abuses by ArmThis report is based on research in Catatumbo in April 2019. We interviewed more than 80 people, including abuse victims, their relatives, community leaders, church representatives, human rights officials, local authorities, judicial officials, and members of humanitarian and human righ... more

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Family Planning Realities Among Faith-Based Medical Bureaus in Uganda

Laura Wando, MPH; Amy Metzger, MPH; Douglas Huber, MD, MSc; Judith Brown, PhD; Moses Muwonge, MD Christian Connections for International Health (CCIH), USAID (2013) C1

Christian Connections for International Health (CCIH), a U.S.- based nonprofit membership organization commissioned a Family Planning (FP) survey of faith-based facility-based private not-for-profit (FB-PNFP) health facilities in Uganda in 2013. Country-wide health facilities of the Uganda Ortho... more

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Comprendre les grossesses non désirées au Sénégal: Rapport du Profil Pays

Clarke, K. , M. Sall, B. Mané STEP UP - Strengthening Evidence for Programming on Unintendet Pregnancy (2013) C2

Le Profil Pays constitue donc un document de référence pour tout chercheur, praticien et acteur intéressé par la planification familiale en général et par les besoins non satisfaits en particulier. Il fournit de précieux éclairages pour le renforcement des programmes actuels et futurs et la ... more

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Catholic Social Justice Principles: An African Philosophical Response

Kizito O and Juma F (2015) C2

Catholic Social Justice teaching is the body of doctrine developed by the Catholic Church on matters of poverty and wealth, economics, social organization and the role of the state. Arts Social Sci J 2015, 6:2DOI: 10.4172/2151-6200.1000107

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Catholic Social Teaching on Care for Creation and Stewardship of the Earth

Department of Justice, Peace and Human Development (2013) C1

The Catholic Church has a well-documented tradition of Care for Creation and Stewardship of the Earth. This resource includes elements of Catholic teaching that highlight this tradition. This resource is intended to serve as an introduction on this issue; it is not comprehensive.

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The Seven Principles of Social Teaching

Catholic Charities (2019) CC

Accessed on 25-07-2019 The Church identifies seven key principles of Catholic Social Teaching that stand today as a guide for furthering the education and understanding of what our response should be to the needs of those in our midst. Catholic Charities of the Archdiocese of Milwaukee fully embrac... more

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Ecology and the Common Good: sustainability and Catholic Social Teaching

Butkus, R. A.; S. Kolmes University of Portland Pilot Scholars (2007) C1

There is no question that over the last thirty years environmentaldegradation and the ecological crisis have become in our day and age apredominant sign of the times. In response to this worrisome develop-ment official documents of the Roman Catholic Church, at various lev-els, have sought to addres... more

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Caribbean Shelter Guide: COVID-19 Considerations

Pan American Health Organization PAHO (2020) C_WHO

Most shelters in the Caribbean are community centers, schools, or churches that are limited in size. The novel coronavirus disease (COVID-19) distancing requirements subsequently reduced the number of persons a shelter can accommodate during the hurricane season. This document reinforces some measur... more

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Populorum Progressio Encyclical of POPE PAUL VI on the development of peoples

Holy Father Paul VI Libreria Editrice Vaticana (1967) C2

The progressive development of peoples is an object of deep interest and concern to the Church. This is particularly true in the case of those peoples who are trying to escape the ravages of hunger, poverty, endemic disease and ignorance; of those who are seeking a larger share in the benefits of ci... more

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Populorum progrressio de sa saint eté le PapePaul VI sur le développement des peubles

Holy Father Paul VI Libreria Editrice Vaticana (1971) C2

Le développement des peuples, tout particulièrement de ceux qui s'efforcent d'échapper à la faim, a la misère, auxmaladie endémiques, à l'ignorance; qui cherchent une participation plus large aux fruits de la civilisation, une mise envaleur plus active de leurs qualités humaines; qui s'orien... more

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Catholic Social Teaching cards

CAFOD (1992) C2

Catholic Social Teaching (CST) has often been called ‘the Church’s best kept secret’. Thankfully, particularly with the release of Pope Francis’ encyclical Laudato Si’, and with the new RE GCSE, this is changing. CST is part of our Catholic young people’s heritage and a treasure they sho... more

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Common Good Annual Report 2017

Binos, Sarah et al. common good (2017) C2

Common Good creates opportunities for those marginalised by poverty and injustice to realise their full, God-given potential, and mobilizes the church to engage and act justly. (South Africa)

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Caritas South Africa

Southern African Catholic Bishops' Conference (2020) C2

accessed July 2020 “Charity is at the heart of the Church, it is the reason for its action, the soul of its mission.” (Pope Francis)

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Let us embrace: The role and significance of an integrated faith-based initiative for HIV and AIDS

African Religious Health Assests Programme ARHAP (2006) CC

Masangane Case Study The Vesper Society commissioned ARHAP to do research on the integrated Masangane HIV/AIDS programme affiliated with the Moravian Church in Eastern Cape, South Africa. Completed in 2006, this study aimed to understand the role of the religious health assets of the Masangane ART ... more

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Une définition de cas clinique pour l’affection post-COVID-19 établie par un consensus Delphi, 6 octobre 2021
recommended

World Health Organization WHO (2021) C_WHO

L'OMS a développé une définition de cas clinique de l'état post COVID-19 par la méthodologie Delphi qui comprend 12 domaines, disponible pour une utilisation dans tous les contextes. Cette première version a été élaborée par des patients, des chercheurs et d'autres personnes, représentant... more

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Ecumenical Pharmaceutical Network (EPN) Website
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Ecumenical Pharmaceutical Network (EPN) (2022) CC

In 1981, the Christian Medical Commission (CMC) of the World Council of Churches (WCC) assigned a pharmaceutical adviser to provide technical support in the area of pharmaceutical technical support to church health programmes in Africa. Later in 2000, the supported church health organizations jointl... more

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Laudato Si’, Catholic Health Care, and Climate Change

C. Richie Saint Louis University (2022) CC

In Laudato Si’: On Care for Our Common Home, Pope Francis acknowledged that “numerous scientists, philosophers, theologians and civic groups have enriched the Church’s thinking” on sustainability. Hospitals and health care organizations may not be an obvious resource for ecological inspirati... more

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Stratégie et plan d'action sur la promotion de la santé dans le contexte des objectifs de dévelopment durable

Organisation Panaméricaine de la Santé (2019) C_WHO

La Stratégie et plan d’action sur la promotion de la santé dans le contexte des objectifs de développement durable 2019-2030 cherche à renouveler la promotion de la santé grâce à des interventions de nature sociale, politique et technique, en agissant sur les déterminants sociaux de la s... more

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How to support survivors of gender-based violence when a GBV actor is not available in your area

Inter-Agency Standing Committee (2023) CC

KEY MESSAGES Always talk to a GBV specialist first to understand what GBV services are available in your area. Some services may take the form of hotlines, a mobile app or other remote support. Be aware of any other available services in your area. Identify services provided by humanitarian pa...rtners such as health, psychosocial support, shelter and non-food items. Consider services provided by communities such as mosques/ churches, women’s groups and Disability Service Organizations. Remember your role. Provide a listening ear, free of judgment. Provide accurate, up-to-date information on available services. Let the survivor make their own choices. Know what you can and cannot manage. Even without a GBV actor in your area, there may be other partners, such as a child protection or mental health specialist, who can support survivors that require additional attention and support. Ask the survivor for permission before connecting them to anyone else. Do not force the survivor if s/he says no. Do not proactively identify or seek out GBV survivors. Be available in case someone asks for support. Remember your mandate. All humanitarian practitioners are mandated to provide non-judgmental and non-discriminatory support to people in need regardless of: gender, sexual orientation, gender identity, marital status, disability status, age, ethnicity/tribe/race/religion, who perpetrated/committed violence, and the situation in which violence was committed. Use a survivor-centered approach by practicing: Respect: all actions you take are guided by respect for the survivor’s choices, wishes, rights and dignity. Safety: the safety of the survivor is the number one priority. Confidentiality: people have the right to choose to whom they will or will not tell their story. Maintaining confidentiality means not sharing any information to anyone. Non-discrimination: providing equal and fair treatment to anyone in need of support. If health services exist, always provide information on what is available. Share what you know, and most importantly explain what you do not. Let the survivor decide if s/he wants to access them. Receiving quality medical care within 72 hours can prevent transmission of sexually transmitted infections (STIs), and within 120 hours can prevent unwanted pregnancy. Provide the opportunity for people with disabilities to communicate to you without the presence of their caregiver, if wished and does not endanger or create tension in that relationship. If a man or boy is raped it does not mean he is gay or bisexual. Gender-based violence is based on power, not someone’s sexuality. Sexual and gender minorities are often at increased risk of harm and violence due to their sexual orientation and/or gender identity. Actively listen and seek to support all survivors. Anyone can commit an act of gender-based violence including a spouse, intimate partner, family member, caregiver, in-law, stranger, parent or someone who is exchanging money or goods for a sexual act. Anyone can be a survivor of gender-based violence – this includes, but isn’t limited to, people who are married, elderly individuals or people who engage in sex work. Protect the identity and safety of a survivor. Do not write down, take pictures or verbally share any personal/identifying information about a survivor or their experience, including with your supervisor. Put phones and computers away to avoid concern that a survivor’s voice is being recorded. Personal/identifying information includes the survivor’s name, perpetrator(s) name, date of birth, registration number, home address, work address, location where their children go to school, the exact time and place the incident took place etc. Share general, non-identifying information To your team or sector partners in an effort to make your program safer. To your support network when seeking self-care and encouragement. more

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UNICEF: Protecting Ourselves from Cholera
recommended

UN Children's Fund UNICEF (2023) CC

This flipchart is a visual support for community workers, health workers, emergency workers, and in general all staff conducting face-to-face communication in response to a cholera outbreak. How to use it? The flipchart is intended as a support for animating individual or group discussions on ... more

Une définition de cas clinique pour l’affection post-COVID-19 établie par un consensus Delphi, 6 octobre 2021 recommended

Ecumenical Pharmaceutical Network (EPN) Website recommended

UNICEF: Protecting Ourselves from Cholera recommended

Une définition de cas clinique pour l’affection post-COVID-19 établie par un consensus Delphi, 6 octobre 2021
recommended

Ecumenical Pharmaceutical Network (EPN) Website
recommended

UNICEF: Protecting Ourselves from Cholera
recommended